The fact of reality is that whatever that is made up of parts will change and will come apart, such as our body, friends and family. Even though that they are important to us, and while that we
still care for them, the more that we can accept that they have arisen as a fleeting coming together of parts, the less attachment and suffering that we will have during their inevitable old age,
sickness and death.
You will fall sick, experience pain, and encounter many adverse circumstances. At such times do not think, ‘Although I am practicing the Dharma, I have nothing but trouble. The Dharma cannot be so great. I have followed a teacher and done so much practice, and yet hard times still befall me.’
Such thoughts are wrong views. You should realize that through the blessing and power of the practice, by experiencing sickness and other difficulties now, you are purifying and ridding yourself of negative actions.
By purifying them while you have the chance, you will later go from bliss to bliss. So do not think, ‘I don’t deserve this illness, these obstacles, these negative influences.’ Experience your difficulties as blessings, when you do experience such difficulties, you should be very happy and avoid having adverse thoughts like, ‘Why are such terrible things happening to me?’
Dilgo Khyentse Rinpoche
The root of everything in existence, and beyond, is mind.
When you realize this, there is no meditation to do - just relax, take it easy, let it go.
Resting in what you are, why look for something else - that would be a foolish thing to do.
No thinking ”it's like this” - and no thinking ”it's not like that” - everything is just perfect in the natural state.
If the present and the future
Depend on the past,
Then the present and the future
Would have existed in the past.
If the present and future
Did not exist there,
How could the present and the
Future be dependent on it?
Without depending on the past,
Neither of the two could be established.
Therefore neither the present nor
The future could exist.
By this very method, without substitution,
The remaining two; as well as ...
Superior, inferior, average, etc.; and
Unity, etc., should be understood.
A nonenduring time is not grasped
Nothing one could grasp as time
Could exist as enduring.
If time is not grasped, how it is known?
If time depends on a entity
Then without an entity how could time exist?
Since there are no entities at all,
How could time exist?